Catholic Philopatrian Literary Institute
...e Cooperative was to take the bulk foodstuff and have it canned for future use to further help Catholic intuitions save money. The plan was so successful that it continued through the 1940s and into the 1950s.[11] Squash court at in the Stotesbury Mansion, 03/03/1987, 505E During the 20th century,
Mark Antony Frenaye papers, 1807-1868 (MC 16)
...rved for many years as the financier and treasurer of the Diocese of Philadelphia. Frenaye also was the largest financial contributor of St. John the Evangelist Church (1830), which Bishop Francis P. Kenrick erected as a way to, according to Frenaye, break down the system of trustee control in the
Bishop Francis Kenrick and His Journals
...al that Bishop Kenrick kept between 1830 and 1851 during his time in Philadelphia, as well as translations of many of his letters and of his diary and visitation records, can all be found here at the Historical Research Center. A summary and brief description of the main entries in
Medical Mission Sisters
...10] Furthermore, while in many places the sisters were not allowed to actively proselytize, they were instructed by Mother Dengal to “teach by example."[11] By doing so the sisters were able to convert many to Catholicism, baptizing 561 in Rawalpindi in the year 1944 alone.[12] Today the order still has